My blog where I write about films I enjoy and post interviews I've done with actors and filmmakers. I am a sci-fi fan, an action film nerd, and into both arthouse films and B-movie schlock.
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Monday, June 11, 2012
The 2012 Korean American New York Film Festival
Friday, January 13, 2012
“The Interrupters” Wins Big at Cinema Eye Honors
The 5th Annual Cinema Eye Honors, a celebration of the best in documentary film, was held last night at the Museum of the Moving Image in Astoria, Queens. The ceremony was relaxed and fun, more a coming together of great artists in the documentary field than a narrow competition for awards. Hosted by filmmakers A.J. Schnack (“Kurt Cobain About a Son”) and Esther Robinson (“A Walk Into the Sea: Danny Williams and the Warhol Factory”), the ceremony handed out awards but also paid tribute to landmark filmmakers such as Frederick Wiseman, for his 1967 film “Titicut Follies,” and the duo of Joe Berlinger and Bruce Sinofsky, for their “Paradise Lost” trilogy and the landmark efforts in justice that it helped to bring about.
Both of the top prizes, Outstanding Achievement in Direction and Outstanding Achievement in Nonfiction Feature Filmmaking, went to Steve James and Alex Kotlowitz’s “The Interrupters.” A film that has appeared on many film critics’ “best of 2011″ lists, it is a gripping look at three community activists known as Violence Interrupters who work to end street violence in their Chicago neighborhoods.
The first ever Hell Yeah award was given to Joe Berlinger and Bruce Sinofsky, most notably because the human rights advocacy sparked by their “Paradise Lost” films led to three innocent men–the West Memphis Three–being released after serving years in prison for the deaths of three children. The surprise presenter was one of those men, Jason Baldwin, who had a casual warmth and a relaxed, open smile. For somebody who had spent many years behind bars for a crime that he did not commit, he did not show any resentment, just a desire to enjoy life and see the world. Baldwin made a poignant statement that when he was released from prison, he enjoyed getting to know Berlinger and Sinofsky as real people, meeting their families, no longer being filmmaker and subject, but now equal friends. “The Paradise Lost” films were noted by the filmmakers as an example of documentary filmmaking making a real difference.
Some winners were predictable in an understandable way. For Nonfiction Short Filmmaking, the award went to Tim Hetherington’s “Diary.” A noted photojournalist, Hetherington was killed in the Libyan conflict in April. His mother accepted on his behalf.
Mike Mills’s “Beginners” won for the Heterodox Award, which recognizes a narrative film that is influenced by documentary filmmaking styles. Of the five nominees, it was the only relatively mainstream film, compared to smaller films like “My Joy” and “The Mill and the Cross.”
Frederick Wiseman was presented with the Legacy Award for “Titicut Follies,” a look at the harsh life inside a state prison in Massachusetts. Wiseman’s film oeuvre has spanned the range from ballet to boxing to the Air Force to state politics. The award was created to honor past documentaries that were landmark influences for many future filmmakers, fulfilling an achievement in artistry and nonfiction storytelling. Wiseman spoke eloquently, stating that “Making these movies is a great adventure. I’m extremely pleased and proud to have this award for this first film I did.”
A small moment that was a personal standout occurred when Cindy Meehl and her crew won the Audience Choice Prize for “Buck,” a documentary about a cowboy and his deep relationship with horses. “It takes a lot of women to make a film about a cowboy,” commented one of the filmmakers.
The other winners were as follows:
Outstanding Achievement in Production:
Gian-Piero Ringel and Wim Wenders, “Pina”
Outstanding Achievement in Editing
Gregers Sall and Chris King, “Senna”
Outstanding Achievement in Cinematography
Danfung Dennis, “Hell and Back Again”
Spotlight Award
Tatiana Huezo Sánchez, “The Tiniest Place”
Outstanding Achievement in an Original Music Score
John Kusiak, “Tabloid”
Outstanding Achievement in Graphic Design and Animation
Rob Feng and Jeremy Landman, “Tabloid”
Outstanding Achievement in a Debut Feature Film
Clio Barnard, “The Arbor”
This coverage was originally posted on Cinespect.
Wednesday, November 2, 2011
Highlights from 2011 DOC NYC
“The Children Were Watching” & “The Chair” – (Richard Leacock; U.S.A.)
DOC NYC is celebrating the career of documentary filmmaker Richard Leacock (1921-2011), a filmmaker whose documentaries were a call for social activism in the name of human rights. His films, often so stark and revealing in people’s prejudices, ambiguities, and brutal honesty, would be prevented from being aired on television, too controversial at the time. Along with filmmakers D.A. Pennebaker and Robert Drew, they made films like”Primary,” about the 1960 Wisconsin Primary election between John F. Kennedy, Jr. and Hubert Humphrey for the Democratic Party’s nomination for President. Getting unprecedented access, using light cameras, and filming a la cinema verite, it was a breakthrough and innovation in the world of documentary filmmaking. Leacock’s career paved the way for many documentary filmmakers to film subjects with private access, capture candid moments, make social statements, and open audience’s eyes to worlds they never knew about before.
Two of his films that demonstrate that kind of candidness and brutal honesty were “The Chair” (1962), a feature about lawyer Louis Nizer’s fight to save his client Paul Crump from the electric chair, and “The Children Were Watching” (1960), a made-for-ABC-TV short about school integration in New Orleans. “The Chair” is gripping with courtroom drama and a sense of dread, while “The Children Were Watching” shakes audiences to the bones with the absolute hatred and steadfast prejudice spewed out of ordinary people due to social changes.
“The Children Were Watching” is right in the midst of the controversies that surrounded school integration at the time. In New Orleans, history is made when Ruby Bridges, a six-year-old girl, became the first African-American child to attend an all-white elementary school in the South. Mobs of white people who were pro-segregation gathered on her daily walks to and from school, yelling hateful epithets and threatening violence against this child, escorted by U.S. Marshalls to ensure her safety. The vitriol that came out of people’s mouths regarding African-Americans was absolutely horrendous. Talk of “these people,” that “they are trying to be white, and they’re not white,” and that they “have it good” only kept their perspectives narrow and close-minded. The sound quality of the 1960s audio made it a little difficult to understand people’s deafening yells, but the message was clear.
In retaliation, white parents pulled their children out of schools that supported integration, sending them to all-white schools that they had to be bussed into practically the next district. The narration was clearly in favor of integration, pointing out the benefits of integration would have children learn together as equals, and that the attitudes of these parents seeped into the minds of their children, infecting them with racism that they would carry on into adulthood. One man even stated that he thought school integration was a Communist plot, like an infection of American values of capitalism and freedom.
The mobs’ racism was not reserved only for African-Americans, but for white parents who supported integration and sent their children to schools with black students. The film focused particularly on the Gabriel family, a middle-class white family with six kids. Mrs. Gabriel escorted her daughter to and from school, nearly losing in amidst the mob that practically wanted to swallow them both up. But even when they got home safely, it wasn’t over. The mob continued yelling outside of her house, their roars nearly shaking the glass. The children inside, both watching from the window and being distracted with toys by their mother, were trapped, as if there were riots or a war going on outside. The mob was unrelenting, and their influence was close to destroying the lives of the family through social pressure and the high status that race plays in society.
The Chair was unusual in that it was not the case of an innocent man being on death row, as one might surmise from the description of a lawyer saving his client from the death penalty. Paul Crump was on death row for killing a security guard during an armed robbery of a meatpacking plant in 1953. Over the past several years, his lawyer, the famed Louis Nizer (clients included celebrities and journalists) gathered evidence that, while Crump was guilty, he showed that he could be rehabilitated into a civil, individual who showed contrition for his crime, and that killing him would only stop progress of successfully rehabilitating other prisoners to become law-abiding citizens. The film is a stirring drama of the uphill battle to convince a court that an admitted murderer can be reformed, especially playing into any racial politics at hand (Crump was African-American).
The film was a collaboration between Leacock, Drew, Pennebaker, and filmmaker Gregory Shuker, and their work as a team showed magnificently. Leacock’s depth of perspective was evident as he followed the prison warden through the long, winding hallways to the death chamber, where the electric chair waited for its next victim. The chair had a medieval appearance to it, with straps for the ankles, chest, and lap, and a screwed-on headpiece, as a true torture device for those both guilty and possibly innocent.
The hearing itself, while it mostly advocated for Crump to not receive the death penalty (with one or two prosecutors questioning if Crump was truly remorseful for his crime), brought the audience along with its suspense, dependent on the governor’s decision the day of Crump’s execution to save him or not. Even throughout the majority of the film, Crump is not seen, only spoken of by his defenders and reading a statement he made declaring that he has reformed for the greater good of humanity, while accepting whatever fate is bestowed upon him. Without knowing the ending, there is a fear that somebody would be executed, and Nizer would be shown sweating bullets in his office, staring at the telephone as if willing it for good news. The friendly and jovial relationship shown between him and his amiable secretary, who often eased his anxieties with good humor, were light and likable moments in the film.
Both films were landmark documentaries for their time, about the need for change in social issues regarding integration and the death penalty, and Leacock is to be remembered for his pioneer work not only as a documentary filmmaker, but as an advocate for social reform and positive change in the world.
A Selection of a Few Gems at Latin Beat 2011 in August
Of the films offered at the festival, there are a few with significant buzz and critical acclaim that should be noted. The Chilean film “The Life of Fish,” directed by Matias Bise, is a sad and poignant drama centering on the handsome vagabond Andres (Santiago Cabrera), who has been out of the country for a decade covering the world’s cities and landmarks as a travel writer sent on location. He is preparing for another business trip, and spends one last night in Chile, revisiting past friends at a birthday party.
What was remarkable about the film was how much is revealed in such natural ease. The dialogue doesn’t hit audiences like clunky exposition, but rather unfolds slowly, be it with Andres’ friends’ jealousy over his glamorous life, the adolescent crush had on him by the sister of an old friend, the fascination by two young boys over his experience in drugs and sex, and finally, the painful revelations revealed by his former lover, Bea (Blanca Lewin), now in a domestic and stable life from when he knew her. The film has minimal music, and an atmospheric blue lighting that gives the film a feeling like wading through water, slow and steady and controlled.
“No Return,” an Argentine psychological thriller by Miguel Cohan, is tightly paced, but is frustrating due to the selfish actions of its teenage protagonist, Matias (Martin Stipak), and the consequences of his parents’ actions to protect him. Matias is introduced as an ordinary teen boy driving with his friend from a party, while Federico (Leonardo Sbaraglia), a roguishly handsome ventriloquist, is driving home to his wife and daughter. A double tragedy occurs that evening when a young male cyclist is run over twice by both men in the same night. Federico merely hits his bike and leaves after arguing with the cyclist, who is then immediately hit by Matias. Matias, in a panic, leaves the cyclist for dead and rushes home, telling his father a bogus story to avoid the reality of the hit and run. The cyclist dies, and, with Matias being protected by his parents, refuses to own up to the reality, leaving Federico to be wrongfully imprisoned.
The sight of seeing a sniveling teenage boy being coddled by his parents over fear of going to prison was absolutely disgusting, and the story in the second act follows the retribution planned by Federico upon his release from prison. The film takes on a more dangerous atmosphere, as the warm and safe personality Federico had had has given away to a cold and calculating presence, a la a hardened criminal despite not having done anything to deserve that life.
“Long Distance,” a Cuban film directed by Esteban Insausti, is a drama centering on politics and fractured relationships. In 1994, Cuba experienced a mass exodus as Castro declared that the government would not stand in the way of those wanting to flee the island during their economic crisis. More than 35,000 people went to the United States in hopes of a better life, leaving friends and family behind. This film focuses on a young woman, who, on her 35th birthday, is struck with the emptiness that many of her friends are gone. She reminisces about her past friends, picturing them as attending a dinner party in her home, and the film tells their individual stories of pain and struggle, and it also uses documentary-like interviews with those who fled the country years before to escape poverty. The cinematography is stark and cold, reflected in the woman’s large apartment with minimalist art and spotlessly clean kitchen counters. The apartment is beautiful, but it feels like a tomb rather than a warm home.
“The Death of Pinochet,” directed by Bettina Perut & Ivan Osnovikoff, had the potential to be a thoughtful and objective documentary about the reactions to the death of the Chilean dictator Augusto Pinochet in 2006, such as the supporters who argued that he brought economic stability and prosperity to their country, or the protestors who said he only brought death and destruction for over thirty years. But while the documentary did capture the explosive energy in the streets following his death, and gave both sides equal attention, the choice to film the interviewees with close-ups of their mouths as they spoke was jarring and irritating to watch. It was difficult to stay interested with their mouths filling up the whole screen, instead of pulling back to film their faces in an ordinary way. The choice was garish and over the top, and was bothersome to watch while staying informed about the impact Pinochet’s death had on Chile and their future.
The festival has many more selections and offers, which runs through the 24th at the Walter Reade Theater at The Film Society of Lincoln Center. To see Latin American films from a wide range of countries and experiences, the festival is highly recommended to be seen.
This story originally appeared on Cinespect
Tuesday, July 12, 2011
Guest Post: Interview with Sophia Takal - Writer/Director of Green by Melissa Silvestri
Actress/writer Sophia Takal’s directorial debut, Green, is a film that is both dark in its themes of jealousy, yet shines with a natural ease depicting the burgeoning friendship of two very different women. Green focuses on a young Brooklyn couple, Sebastian (Laurence Michael Levine) and Genevieve (Kate Lyn Sheil) who come out to a cabin in the woods where Sebastian is going to cover gardening and country life for his hipster blog, a city mouse meets the country sort of feel. Genevieve puts up with Sebastian’s pretentiousness because she doesn’t have a secure identity of her own, and it takes the friendship of Robin (Takal), a local woman, to bring out her confidence. But though Genevieve and Robin share an ease with one another, it slowly twists into a dark path in Genevieve’s mind, when she concocts cheating fantasy scenarios between Sebastian and Robin that threaten to destroy her relationships.
Green is slow-moving, and despite its dark moments, has a light and lush beauty to it, thanks to the gorgeous cinematography and long takes captured in wide camera angles, that really give the audience a chance to walk with the characters and understand them from the inside out. I spoke with Takal via phone, after Green had played at BAM’s BAMCinemaFest.
Women and Hollywood: : The title of the film has a double meaning, to both indicate nature and jealousy. How did you develop the story?
Sophia Takal: The story came up in an outline one night. I knew that I wanted to shoot with the other two actors (Sheil and Levine), and I had that house for location because it was my dad’s house. I wanted to explore jealousy, and the emotions that I’ve been going through my whole life, really intensely in the year before shooting Green. And the last movie I made, Gabi on the Roof in July, was all in New York City. I wanted to get out of New York and into nature; I thought that would be really nice. The plot itself just came out of nowhere. It was based on some themes that I had been sort of playing around with.
WaH: The cinematography was absolutely lush and gorgeous. How did you and Nandan Rao get together to collaborate?
ST: He had shot another film called Bummer Summer. Both Bummer Summer and Gabi on the Roof in July premiered at a festival in California called Cinequest, and we became friendly and stayed in touch. I love the way that it was shot. He’s really talented. And [I was using] the Canon 5D, and a lot of people said that it was hard to focus with. But I knew that Nandon knew the camera really well. But mainly he’s really talented, and more than being just a D.P. He was really patient with me because it was my first time directing, and he always knew what questions to ask to help me figure out what I was trying to get at. It was really helpful, because I don’t know if I’m the most articulate person, so anyone that can help me to get what I want, I really want around.
WaH: There were interesting camera perspectives where, during conversations between the two women, the camera was placed far back and stationary, and it was like listening in on private conversations. What was the thought behind that kind of staging?
ST: I really wanted to do as much in one shot of each scene as possible. I really didn’t want to cut a lot during the scenes. As they’re getting to know each other, the camera gets a little wider. But there’s a scene on the swings where Genevieve is upset, and they’re having their first real heart-to-heart, and the camera is closer in. But I feel like whenever there’s a cut in a movie, it gives the audience a millisecond to re-set and re-focus. I just wanted the audience to sit and have to watch everything as it was unfolding.
WaH: You reference back to older films where scenes were shot with fewer cuts and it allows the audience to take the film in more rather than be interrupted by jump cuts or stylish editing.
ST: I wanted the movie to be slow and meditative. I was really influenced by the Japanese filmmaker Yasujiro Ozu. He did a lot of static shots, where everything unfolds, and it’s all really naturalistic. Imagine mundane conversations, but there’s a lot going on underneath. I wanted to mirror that feeling.
Despite that there is a thread of jealousy in the film, the film’s strength comes from the relationship between Genevieve and Robin. Genevieve sees Robin as strange, but her lack of pretension is refreshing. The dialogue flows very naturally between them, that it almost felt improvised. What was it like developing those scenes?
Well, Kate and I are actually best friends in real life, so it was really easy to pretend to act like friends. We became friends while shooting Gabi. For me, I thought the most important relationship was the one between the women. Something about the supportiveness of females and friendship, and that Robin is giving Genevieve an opportunity to become more fully realized, not only defining herself by her man. It’s really important to me, because in my own experiences with women, I have a harder time trusting women and feeling comfortable, but I find that when I finally do break through, I can get a lot closer than I could with a man. So I wanted to look at that, I thought that was really important.So even though there’s jealousy and the love triangle, the tragedy for me is the non-supportive nature of the two women. Genevieve turns so quickly against Robin, even though Robin hasn’t done anything, it’s all in [Genevieve’s] mind. But if women were more supportive of each other instead of viewing others as threats, maybe we could all feel stronger and undefeatable.
WaH: Genevieve really goes through an evolution in the film, as if nature is bringing out her primal side. How did you develop that character?
ST: I really wanted to start off with a character who doesn’t feel safe to show who she really is. And I feel like it’s rare to have a female protagonist whose identity is so unclear and unformed. But that was intentional, because I feel that Genevieve had defined herself by outside expectations. And that’s something that I’ve struggled with. Like, “who am I?” in relation to this person, vs. “who am I?” on my own. So I wanted to show her progress, and with the female friendship, show a potential way she could be. Like being comfortable in her own skin, comfortable to say what she does and doesn’t want, and comfortable in saying no to her boyfriend without being afraid that he’s going to leave her. That’s a really scary thing, I think. Forming an identity, and being comfortable enough to acknowledge who you really are, and get rid of all these poses of what you think you should be. So I think that she has the opportunity to grow, but because she’s not being supported [by Sebastian], she shrinks back to the way she was before. So that was the arc that I wanted to see with her character.
WaH: The music was very sparse, yet during Genevieve’s fantasy/jealousy scenes, it reminded me of 1970s horror films, most notably Carrie, due to Genevieve’s appearance. What kind of music was developed for those scenes?
ST: Ernesto Carcamo, who did the music score, is really talented. It sort of sounds like found objects, and he turns them into music. He can take the sound of a car driving and manipulate it to make it into a tone. Or people having sex, he can make it sound like a weird, ethereal instrument. He did a lot of stuff like that. I also wanted it also to be rooted in nature, like wind chimes and Native American instruments. He made it very other-worldly.
I wanted it to have the tone of a horror movie, because in those scenes Genevieve is becoming a monster, but I didn’t want it to be a horror movie. So I tried to have the music translate into what would sound like a horror movie. The horror of everyday, and the way that people are against each other, with psychological manipulations.
This post originally appeared in Women & Hollywood
Sunday, April 17, 2011
Interview: Goran Hugo Olsson (The Black Power Mixtape: 1967-1975)
Source: IONCINEMA.com Exclusive
The Black Power Mixtape: 1967-1975 is a fine example of a documentary that blends the past and present, using the visual medium of film as a “mixtape” to collect images of the Black Power movement of the 1960s and 1970s while being entirely narrated from new and archived interviews with activists such as Angela Davis, Stokely Carmichael, and Kathleen Cleaver, and musicians such as Erykah Badu, Talib Kweli, and Questlove. The film’s footage was filmed by Swedish filmmakers who made documentary segments for Swedish television of the black power movement, and chronicling how a cycle of poverty, structural racism, and the need for equality using intellectual thought was pertinent during these years. These issues were spearheaded by the Black Panthers who, contrary to popular belief, were not advocating for violence but for education and reform in the black community.
The film was directed by Göran Hugo Olsson, who had previously directed Am I Black Enough For You (2009), about the life of Billy Paul, the sound of Philadelphia soul music, and the relationship between Paul and his wife, Blanche. The Black Power Mixtape was at Sundance in the World Cinema Documentary Competition category, and just played at New Directors/New Films. I spoke with Olsson this March in NYC.
Melissa Silvestri: How did you get involved with putting together this film and its footage?
Göran Hugo Olsson: I was doing research for another film. I decided that film should take place only in nighttime, so I wanted to have night shots of America from the 60’s and 70’s, and in the archive, I started looking for those images, and I also found this, the material that makes up the mixtape. It was only broadcast once in primetime, and never again. So as a filmmaker, you’re looking for topics and subjects that you think would be a good film, but also a topic that you are engaged in, so you can dedicate two or three years of your life to it. So when I discovered this much material, I realized this is a good film, this is something I want to do. So was my duty to take these images from the basement to a wider audience.
Silvestri: Were the subjects interviewed particularly for this film or were their interviews taken from other sources?
Olsson: Archived films, they can get claustrophobic, in a sense, because however good the images are or how interesting, you’re confined in the space of the archives. So I wanted to add voices from today, more oxygen into it. I needed voices and information that put the images in context. Also, I was inspired by commentary tracks on DVDs, where you can put on commentary. And sometimes that makes the film even better, where you can see Taxi Driver with Martin Scorcese talking over it. Maybe Taxi Driver is not better that way, but I enjoy that very much, so that’s what I wanted to do.
Silvestri: What was it like meeting and speaking with some of your subjects? Did you interview them yourself?
Olsson: I screened the material, made it five minutes, then I asked them to comment on the images. So it was like interviews, but they also comment on what they just have seen.
Silvestri: The Swedish filmmakers captured a side of America that was ignored or downplayed by the American media. Was it because they were outsiders that they were able to be more objective, or because their work had more freedom to be shown on Swedish television rather than American television? And how did they gain more trust, being not only white but foreigners?
Olsson: That was a lot of different questions. (laughs). The mainstream media just had shows and entertainment and news. Black people only appeared on the news when they were connected to crime or court cases. And I think they (the Swedish filmmakers) got access that no American could get that easily. They just knocked on the door and were like, “Hello, we’re from Sweden.” And it’s obvious even for me that when I’m meeting the voices of today that they understand that I can’t understand the whole history. I don’t have the whole history. But they’re very generous and try to explain things. I think it would be very hard for an American to do this film. With the original material, they had access to this environment that I know that when the Black Panthers had this big conference in San Francisco, they allowed no white people in, but there was a Swedish team, and it was like, “OK, you’re from Sweden, you can be in for ten minutes, that’s OK.” And also, there were very strong ties between the civil rights movement and Sweden. It started with Dr. King receiving the Nobel Prize in ’64. It grew from there.
Silvestri: That’s interesting, I didn’t know about that.
Olsson: He came to Sweden, and all of these people came to Sweden to lecture in universities .
Silvestri: So by Dr. King winning the Nobel Prize, more Swedish people would be aware of the civil rights movement in America?
Olsson: Very much so. And connecting the civil rights movement to the establishment in Sweden, and the mainstream people of Sweden were aware of this. And it meant a lot to Dr. King, and Sweden followed Dr. King very carefully after receiving the Nobel Prize.
Silvestri: I feel like a film of this magnitude should be shown in high school classes on the civil rights movement, that it presents a much wider sprectum of civil rights activists and intellectuals, combined with soul music that speaks with social commentary, than any watered-down program would. I was surprised by Questlove’s assertion that Martin Luther King, Jr.’s assassination was possibly a conspiracy because he was getting to be too radical, and it did make sense. What do you think this film could teach students about America’s history with racial politics?
Olsson: That I can’t answer because I don’t know that, but what I do know is that when I saw this material, my goal is to reach the libraries of schools and universities [everywhere]. In order to reach out to the libraries, and make the people who make the decision to buy them to the libraries, you have to package it. Editing the film, adding voices and music, be in film festivals and be in theaters to make it more attractive. Because if you just have the DVD where it says “for educational purposes” on it, it’s not so easy for people to find it. But if you have more [the contemporary artists], it’s more attractive in the light. And the goal is that the film can be on the shelf in the library besides books. And if you’re interested in that, you can see the film as a complement to the books.
Silvestri: I felt that the film would be beneficial in education because while young students may not know Angela Davis or Stokely Carmichael, they know Erykah Badu and Talib Kweli and The Roots. So having contemporary artists there could tie between the present and past to make it more relatable.
Olsson: That’s exactly the purpose. Those people could be the bridge between the film and younger people. They are not young anymore, but they talk to a younger audience. Maybe even the teachers at the school, they listen to The Roots.
Silvestri: How did Cory Smyth, the music producer, get involved in the film?
Olsson: He is a key figure, thank you for asking that. He did Dave Chappelle’s Block Party, he put that together musically. My co-producers in America, Josyln Barnes and Danny Glover, they worked with him before, so they put us together. I did the exact same thing, I showed some material to Cory, and we talked and came up with different names and recorded them, and so on.
Silvestri: What is sad is that the film is so honest about governments introducing drugs and encouraging gang violence in ghetto neighborhoods to keep black people in poverty, yet many people would blame black people for those things. Gang violence was stopped or shut down because it posed no threat to the white patriarchy, yet the Black Panthers were portrayed as boogeymen or dangerous figures because they were intellectuals and eloquent. What are your thoughts on that?
Olsson: I think it’s obvious. It’s not a conspiracy or anything. When hard drugs hit the inner cities of America, in connection to the Vietnam War, there is no way that that could happen without the knowledge of the C.I.A. or the army. There was no private plane carrying heroin from Southeast Asia to America. And I think the situation is very much the same. I’ve been to Mexico, and of course, (it’s the same). I don’t think that anyone is saying that the C.I.A. did this, but they didn’t do anything to prevent it from happening.
Silvestri: They would say that it’s a problem, but blame it more on the black working-class residents than looking outside of the neighborhood or a higher power.
Olsson: And it’s so connected with the Vietnam War as well, because people got hooked in Vietnam. It’s just sad, it’s just sad that it happened.
Silvestri: The film’s subjects and its times are very relevant today, due to a poor economy, wars, cutdown on education, and structural racism. How do you feel the events in your film relate to today’s world?
Olsson: Several ways. I think, first of all, you have to remember, Angela Davis, Stokely Carmichael, and the Panthers, they came not of rage or aggression or something like that. They came out from university, they were well-educated. They used education as a tool to see these mechanisms in society. All of them, they came out of Berkeley. And the only important thing is to have an education system that is equal to everyone. In education, as in sports, it’s important to cultivate any individual as much as possible. So equal opportunities in education is the only thing that matters.
The other thing is when we started this film, friends of mine said that revolutions and demonstrations, that’s history, that’s something that happened before and will never happen again. But as we’ve seen in the last couple of months (in the Middle East), there has been mass demonstrations that led to revolution. On my television screen, I’ve seen revolution in Tunisia, in Egypt, etc. So those mechanisms have been in human society since the days in Egypt five thousand years ago, and it will always be there. Like Dr. King said, “No lives lost forever.” Because when the ruling circus ignored younger people for too long, they will have to eat it up.
http://www.ioncinema.com/news/id/6271/interview-goran-hugo-olsson-the-black-power-mixtape-1967-1975
Zeina Durra and Elodie Bouchez The Imperalists Are Still Alive! By Melissa Silvestri
From the opening shot of artist Asya (Elodie Bouchez) naked save for a machine gun and a hijab on her head, one can tell that The Imperialists Are Still Alive!, written and directed by Zeina Durra, is looking to flip the victim image of Muslim women on its head with a subtle sense of humor and observation. The Imperialists Are Still Alive! tracks moments in the life of Asya, an artist of mixed Middle Eastern background who lives a rock’n’roll lifestyle in NYC with a hip crowd while keeping tabs on the missing whereabouts of her friend in Lebanon. She lives her life day to day, and Durra keeps the films fresh and fun by never making Asya a self-pitying martyr, nor making light of life post 9/11 for people of Middle Eastern descent in NYC. Elodie Bouchez (of Alias and The Dreamlife of Angels) plays Asya with a keen awareness of her surroundings and a deep inner life that isn’t always obvious on the outside.
I spoke with Durra and Bouchez last week in NYC.
What was the genesis of this project, how did you get started?
Durra: Basically, I went to film school because I knew I wanted to make films. I knew I had a lot to say, and I was really working out what was I about, what did I want to do, what did I want to make films about. And that’s how this film came about. It took me ten years. It’s much more a meditation, rather than it being a story, about how one navigates one’s world with this kind of crazy political backdrop. And if you take that to wider themes, it’s about how we basically live. In every moment there are sort of very big things and very trivial things. So how do we digest that in our brains as we’re walking around?
Elodie, what attracted you to this film?
Bouchez: First of all, what really matters to me is the quality of the script, because I’m very sensitive. I really loved the script when I read it and I totally got her vibe even though I didn’t know her yet. And I enjoyed the quality of the writing itself. And that was funny because right at the same time, I was deciding whether to do this big French comedy that I wasn’t so sure to be part of. [But] I really loved it [Durra’s script], and the two movies were going to happen at the same time, and I thought “That’s the kind of movie I really want to do.” Then I met her and knew that we could get along.
How was it learning Arabic for the role? Was it difficult or with relative ease?
Bouchez: Arabic is not an easy language, especially for the accent. But we worked really hard on it.
Durra: People think her Arabic is so convincing because of her body language. Because often when you speak a language, you don’t have the body language that goes with it, so it seems forced. People don’t understand – cinema’s all about body language. When you edit the finest details of body language, that’s what really gives away an actor’s performance. Because film has that magnified. So what’s really interesting about this is when Elodie would say something and we would all laugh, we’d say “Just open your wrist a bit more.” She would do it, and then it would look so much more real. That was really interesting for me as well, discovering how to teach her how to speak Arabic.
I enjoyed the multi-lingual vibe of the film, and how characters moved smoothly between languages very often as if it was nothing.
Durra: People who speak more than one language are often immigrants or super-educated. But what’s interesting in the film is that rather than focusing on the privilege that lots of languages can give you, nowadays, the world is so globalized that wherever you go, people really do flip between languages. And no one just speaks one language anymore, people just throw in different bits of other languages. And I’m really interested in how that’s evolving. I’ve seen it a lot in cinema. I’ve got my ears to the ground like “Oh, are they doing this too?” And in the last five years, a lot of films have been throwing in a bit more languages here and there.
I appreciated the relationship between Asya and Javier, and how they really understood one another, and being in America where their ethnicities may be marginalized by threats of terrorism or immigration fears. They seemed to find a bond together.
Durra: There’s definitely a true bond, and it’s enhanced by the fact that when you are living in the States, and you don’t have people around that can have that cultural understanding. Latin America, for example, is a perfect place to choose, because both Latin Americans and Middle Easterners suffer from similar prejudices. I had a friend, who was a lawyer, and people were like “Oh, you speak English really well for a Mexican.” He had a law degree! And we were at a really nice dinner party. And it’s like “Who are you, where did you come from?” Meanwhile, he and his friends have PhDs and have been studying law at Yale. That’s the kind of things that really kill me, and when you’re living away from home, it’s really nice to be around people that get that.
Is this film based on events in your life, or is it all fictional?
Durra: These are themes that I’ve been aware of or that I’ve been interested in or things that I’ve experienced. Luckily I haven’t had a friend abducted, but most things are worries that I have had, that something has gone missing.
Aysa’s life is split between two different existences, but at the same time, it’s one world.
Durra: That’s the thing, If I did a Danny Boyle split-screen, you’d have her brain split in two with one of her running around and one of her always concerned about her family and politics. But the challenge was to weave in my ideas about these themes, which were that you continue living, while you have all this stuff going on. Just because you live your life, doesn’t mean you’re not concerned. It’s unrealistic to portray someone living abroad who’s from a war torn country just sitting at home thinking of where they’re from. They get up, they have an interaction with someone while they’re grocery shopping. Whatever level you play it at, Asya has a ridiculous, rock’n’ roll downtown life, but you deal with the fact that you have to get up in the morning, you take a shower, you have lunch. And that’s how we live.
And often, a lot of white male directors do the “poor victim” thing, which is a minefield. I’ve often found that Western films dealing with ethnic minorities going through a struggle are often handled in a patronizing way. And it’s always the same story being told. It was very hard for me to have this cool, feminist girl who wasn’t having problems covering up or with a religious father—people just didn’t get it. It was hard to make, because we weren’t doing the classic “Do I go to college or do I help my father make kebabs?” People just didn’t understand.
The Imperialists Are Still Alive! is now playing at the IFC Center in NYC.
http://blogs.indiewire.com/womenandhollywood/archives/guest_post_zeina_durra_and_elodie_bouchez_for_the_imperalists/